Thoughts From The Peacock Angel |
I'm a writer from new york city, I'm in love with glam rock and electric guitars, glitter and sex. I'm a kinky white atheist feminist genderfluid high femme fag-dyke submissive... and a professional dominatrix, and I'm married to the most beautiful human on earth. Cobwebs, broken glass, feathers, sequins, bones, art, sex, pain, life, love. Also apparently I give kickass advice on sex toys... go ahead and ask me.
This blog contains adult content, basically this is no place for minors. All adult content is tagged "Auntie Madeira Says No"
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White Supremacy is alive, well, and endangering the lives of my classmates.
There’s this kid you probably haven’t heard of: Noah Steadman. There’s no reason you should have heard of him until now, but now I am asking you to remember his name and to spread it to everyone you can. Noah Steadman is a self-proclaimed White Supremacist who moderates 4chon (basically 4chan for people who were kicked off 4chan for being too racist). Over the course of a couple of months he has been threatening the wellbeing of the students of Bard College at Simon’s Rock; now he has put the college’s staff, faculty and students in concrete danger, having been threatened with, among others, corrective rape, shooting, and bombing. Read the statement below, written by a friend of mine, for a detailed description of what has happened, and remember: Noah Steadman is a White Supremacist and a danger to our community.
To Whom It May Concern:
I am writing this letter to draw attention to a situation at my college, Bard College at Simon’s Rock in Massachusetts, that is and has been threatening the physical and emotional security of myself and my fellow classmates. It takes some time to tell this story; please bear with me. This is a desperate call for coverage, assistance, and dialogue.
We begin on the eve of Rosh Hashanah, when an unknown person or group drew multiple swastikas on the wall of a common area in a dormitory. This elicited an email from the administration condemning the graffiti and requesting information as to the perpetrator. To the best of my knowledge, this is all we know—any action taken by the administration after this point would be confidential information.
Shortly thereafter, a student (Noah Steadman) circulated a flier on campus questioning the relevance of Diversity Day, a yearly Teach-In initiated several years ago by students during which students and faculty hold workshops on issues of diversity, oppression, and identity. The “Diversity Day Challenge” was to name five benefits of Diversity “besides ethnic food and music.”
Admittedly, this might initially seem, to an external observer (and it did to many people on campus), a fairly benign piece of agitation. For many of us, however, this flier generated immediate outrage. If you are not acquainted with our school, Simon’s Rock is an early college (with both an A.A. and B.A. program, accredited through Bard College) that accepts students who have not yet earned their high school diplomas. We are an extremely small liberal arts institution, largely isolated from the surrounding area. I remember that when I applied, the Princeton Review had ranked us as the #1 gay-friendly college in America. We are a small and intimate community of people who, by and large, were discontented with the educational opportunities offered to us, namely the often terrifying and prison-like environments of American public and private secondary education. Both Bard and Simon’s Rock pride themselves on combating inequality and oppression through educational methods; Bard’s prison education initiative is one notable example. Simon’s Rock provides extensive scholarship to students of color, international students, and Diversity Day is but one example of the institutional and pedagogical commitment to fighting inequality that made many students, until recently, proud to anticipate calling this school our alma mater.
A substantial portion of the student body, and I proudly count myself among them, experienced indignation and outrage at the distribution of this flier. The demeaning and marginalizing wording of the flier had apparent connections to the language and ideology of the reactionary right-wing. To us, the denial of minority students’ identities, cultures, histories, sufferings and struggles was clearly explicit, not implicit, in the document. It represented the perpetuation of hundreds of years of racial, gender, and sexual oppression. We saw the violence of that question, especially considering it’s author, a cisgendered, able-bodied white male. We understood that it was a very real threat to the integrity and security of the school community.
Determined to rise above the taunting tone of Noah’s challenge (“you could win a Macbook Air!”), the existing coalition of identity-based student groups on campus made photocopies of the document and cut them into strings of snowflakes, human figures holding hands, and the like, putting them up in a collective student space. Within hours, a document was posted next to them declaring Noah’s first-amendment right to free speech, decrying student outrage against him as hate speech, and asking people in support of Noah’s right to express himself to sign their names. The threat we initially (and correctly) sensed being leveled against our community continued unabated.
I fully appreciate that, at this point, many a reader would be experiencing the same reaction that the anonymous poster of this statement did: if Simon’s Rock is committed to diversity, how is it just to criticize one student’s opinion, which surely he is entitled to? weren’t people overreacting? how is any of this a threat to student safety? granting the offensiveness of Noah’s challenge, doesn’t it still legitimate him to call further attention to it? These are the sort of misconceptions, understandable but by no means acceptable, which have brought us to the point we are at today.
Today, violence is being explicitly threatened by white supremacists targeted at our school property, administration, and the student body. Maps of campus, images of students, and personal information has been circulated accompanying frenzied battle cries for the sake of the “white race.” Let me ask you, who is in danger here? I have extremely good reason to believe that Noah Steadman is currently contacting white supremacist activist organizations to bring further attention to this situation. As I write this, students on campus and at home for Thanksgiving break are wondering if their lives are in danger, or if we are going to get a call or an email informing us that acts of violence have been committed towards our classmates or teachers. And in reality, we have been living in this state of fear with little respite for more than two months.
In light of our concerns, students were told to suppress their worry; someone else was taking care of campus safety, namely the college’s Anti-Harassment and Anti-Discrimination Committee which adjudicates claims between members of the college which breach the college’s policies on discrimination, harassment, and diversity. For a while, then, Noah was nowhere to be found on campus and we were able to breath a sigh of at least partial relief. Rather abruptly, however, Noah appeared back on campus, and many students were left confused. The feelings of threat and fear returned with a vengeance. In response, a group of students wrote up a document addressing the school’s attitudes and actions around identity based oppression and held a demonstration expressing their disapproval with an institution that colludes with the bloodstained legacy of patriarchal violence.
A student made video documenting the protest was posted on youtube. Shortly after being posted, a barrage of explicitly hostile and violent comments were posted in response to the video. (“Gas these socialists. Hitler was right. WHITE POWER” is just one representative example of the flavor of comments). In addition to the youtube comments, an online forum was discovered where the details of Noah’s actions and our community’s responses to them were being discussed by Noah and others. These comments expressed White Nationalist sentiments of praise and admiration for Noah and vehement hatred for the “Marxists, faggots, and dykes.” Violent threats (bombs, shooting, rape) were made, specific students’ images and information shared.
We refuse to passively accept the continuation of a violent history of systemic inequality which attempts to control our interpretations of freedom, inequality, and being. Moreover, we assert our agency to create a society that allows us to participate in speech that is genuinely free.The attitude I described above, the attitude of conciliatory apologetics, free speech, tolerance, and civility, is precisely what myself and my classmates are fighting against. It assumes that words and feelings are expressed in a historical void of objective universalism, that all speakers enter conversations on equal footing, and that words have no substance other than the ideas and concrete objects they signify. What students like myself have been arguing for the last two months is that when a person coming from a place of innumerable privileges publicly questions diversity on our campus, they are bringing the full weight of systemic oppression and violence hundreds of years old to bear on each and every other student. We have been arguing that Noah’s ability and “right” to express his opinions is in direct confrontation with the very existence of every Black, Asian, Hispanic, Native American, Indigenous, Gay, Lesbian, Female, Transgendered, Disabled, Queer, Jewish, Muslim, non-White, non-Christian, non-Male, non-Heterosexual, non-Cisgendered, person in our community. And for some reason, utterly incomprehensible to myself, people still don’t get why we have been saying this. Perhaps the literal threat of harm, written out, will prove galvanizing enough.
We feel it is urgent that stories such as this one reach the general public especially in light of pervasive sentiments that trivialize identity based oppression, and ideas that attempt to demonstrate that we live in a colorblind, post-race society. These are not issues of the past; they characterize the immediate present, and without necessary attention will intensify into our future. As is clearly exhibited by our story, race hatred and identity based violence thrives both on the internet and in our material lives. We have a duty to uncover it and deny it the legitimacy it attempts to claim. Please spread this story. It is crucial that people be made aware of the threats made against us and the severity of this situation before groups such as FIRE and American Renaissance (who we know Noah has personally contacted) get involved.
Here is a link to a dropbox containing screenshots of several threads Noah started on an image forum, in which you will find numerous threats of violence and countless affirmations of white supremacy, including Noah’s own account of his meeting with the school and the map of campus he posted with bulls-eyes indicating the locations of the 1992 shooting at Simon’s Rock, as well as the International Center. One further thread, which I do not believe is contained in the screenshots, can be found here.
(Source: pansypunx, via lipsredasroses)
Really Chloe? You’re worried men won’t find you attractive after they see you with a prosthetic cock? Cry me a fuckin’ river.
Not to mention, Chloe’s clearly never seen porn if she thinks men aren’t into women with dicks.
Are you cis? Ok.
Are you scum? No? Then shut up, it specifically states that this is about scum. If you’re not scum, continue to not be scum and go about your daily business.
Unless you are scum, there is literally nothing about this that should hurt your feelings.
Am I less likely to trust you if you’re cis? You betcha. You know why? Because you have privilege I don’t, which means it’s easy for you not to notice it and use it in fucked up ways.
Does this mean I think all cis people are scum? Oh for fuck’s sake, no. There are lots of cis people I love and adore and am good buddies with, they’re not scum and never will be, but they’re also not the ones whining about this shit.
| Him: | . . . not everyone with a womb is a woman? I understand that in instances of transgenderism this may be the case, but who decides these things, and who agrees that decision is valid? |
| Me: | ...transgenderism? Really? |
| Uh, I'm talking about being inclusive to trans people, which is really important in terms of being a good feminist at this point. Trans women are denied access to women's shelters and often end up dead because of it. | |
| Trans* men are invisible and treated like failed women, or "Lesbian ultra" even when they're not. | |
| Non-binary people get endless bullshit from the government and everyone else, and you have the audacity to ask "Who agrees that decision is valid" when people are DYING because of their gender identity? | |
| As a non-woman womb haver... please go read even the tiniest bit of information on trans* people before you make such an incredibly ignorant and offensive remark. | |
| TL;DR it should pretty clearly be the person who's gender it is who gets to decide if their gender is "valid" or not. | |
| Him: | |
| Ugh, I do get irritated at people who claim to be social-justice warriors who use their own special language and then feel offended when someone has the "audacity" to use plain English. You're just bitching at me because I'm a dude. So what. If THIS of all things scares you, the concept of actual pan-gender egalitarianism must be petrifying. | |
| Someone just busted out their uber-colossal-social-justice-feminist vocabulary, "intersectionality" "womb-haver" "great big fart noise!" SPEAK ENGLISH! Making one sentence reply to ask "Please, explain more what you mean" and then getting petulant reactionary sign-waving in response? COME ON! Hell there's a feminist sitting right next to me on the couch who thinks that essentially everything you said was utterly retarded! (and I use that word unashamedly, as I'm sure the male/female gender ratio for the mentally handicapped is roughly 50/50). People like you are the reason the world doesn't take egalitarianism seriously because of the fringe that constantly shines a spotlight on the social problems that EVERYONE WHO IS DECENT ALREADY HATES! | |
| In short, I agree with the first poster. Feminism in 2012 is a desire to be totally and undeniably equal in all aspects of life. Women should have as much control over their own bodies as men do over theirs. This is accomplished not by destroying the very concept of gender, or by forcing laws to reflect others, but by simply respecting and loving people no matter what they choose to call themselves, and NOT BY THROWING A FIT EVERY TIME SOMEONE DISAGREES! THIS IS AMERICA, WE HAVE THE FREEDOM OF SPEECH! THE RIGHT TO DISAGREE! and the sooner we recognize that for every human and trans-human being (yes, they do exist), the better. Of course that's just my opinion, I could be wrong. | |
| Also the term "trans-humanism", basically "beyond human" refers to the philosophy of people who see technological advancement as the next stage in human evolution. I myself am a trans-humanist and hope for the one day when we all evolve to the next level and then these problems won't exist anymore anyway. | |
| Me: | Actually it's because you're cis and just made a really transphobic remark. I'm a dude sometimes too, so um, yeah, no, considering the fact that I'm trans, I'm allowed to be personally offended by your ignorant bullshit and yes, we do have freedom of speech and the right to disagree, which applies to me as much as it does to you, meaning I have the right to think your opinion is transphobic bullshit and to publicly criticize you for it. |
| Me: | Not everyone with a womb is a woman. |
| Random Dude: | . . . not everyone with a womb is a woman? I understand that in instances of transgenderism this may be the case, but who decides these things, and who agrees that decision is valid? |
| Me: | THE PERSON WHO'S FUCKING GENDER IT IS, DOUCHENOZZLE |
So a guy sends me a really long creepy fetlife message repeatedly calling me “Girl”, and “slut” and telling me about his monstrous cock, his fondness for being a daddy, his “little girl/wife” (his words) and the affair we are “TOTES GOING TO HAVE.” and about how he wants me to model for his glamour shot style photography.
I told him to A: refer to me as an adult, because I am one, B: Use my preferred pronouns, and that there’s no way in hell I could ever possibly be attracted to him because I like femmes, and I get this:
You know my primary concern was to offer you modeling work, nationally published modeling work. Play or anything of the sort was merely an afterthought. However I refuse to work with uptight, crazy bitches who reek of drama and bullshit which is what you are. You have a vagina and are female excuse the fuck out of me for not using your preferred bullshit ass pronoun. Secondly you uppity hag I’ve fucked better than you, am married to better then you. And will continue to do so. So dismount your high horse which is really just a pile of horse shit and grow up.
Yeah, cause photographers with any level of professionalism totally tell me aaaaaaalllllllllllllll about their dicks. Also, before I turned him down he was talking about how my “beauty inspires poetry, art, music” *snerk*
I know you’re trying really hard, but AGGGGGH all of the trans people you ever have on are either victims or criminals. Can we maybe have one or two who are just side characters? Why can’t a trans person ever be the red herring or the witness or the WHAT THE FUCK EVER ELSE? Also just FYI not all trans people rigidly conform to socially expected gender roles.
Also PRONOUNS!
| Me: | The amount of race-fail I have encountered today is astounding. I mean come on, straight cis white guys really shouldn't be trying to write novels about the experience of racism... because they suck at it |
| Him: | Is it perhaps a little ironic that you reference the gender, orientation, and race of someone to justify their ability to do something? |
| Me: | Privilege matters (unfortunately) if you have no experience of discrimination based upon immutable qualities you'll probably end up with a mighty whitey saves the day case of bullshit. |
| Him: | Privilege is a blanket term to throw over any entire gender, race, orientation, or any other group of people; it doesn't really do anything to resolve a specific point of contention and I don't think it adds a whole lot to any debate. It comes off more as a way to disqualify someone's opinion on the basis of things that should have nothing to do with it's validity. |
| Me: | No, that's not what privilege is. Privilege is a way of describing the fact that there are certain things certain groups just don't experience the same way others do (due to systemic oppression) cisgender men for example will never experience street harassment the same way women and people socially coded female do. So when some douchebag guy says "I'd love it if some girl yelled vulgarities at me from across the street" it fails to take into account the fear and threat inherently associated with being catcalled for women (and people read as women) |
| Him: | What privilege is depends on who I'm talking to and what point they're trying to make. In any case - let's use the example of fear of sexual assault - using the word "privilege" adds nothing to the point and risks alienating the group of people it's directed against. |
| Saying that a "cisgender man will never experience harassment the way women do" excludes the experience (or potential experience) of someone on nothing other than the typical experiences of members of their social group. It stops treating them like a person and starts treating them a representation of their group, which is what I think we'd want to get around in the first place. | |
| Me: | No, privilege is a defined piece of academic jargon that often gets misused, and you know what? I have never met a cisgender man who got street harassed the way women do. It's a big picture term, because in order to combat systemic oppression (systemic is when it's ingrained in the culture so deeply you can barely tease it out from what's inherent) you have to look at the big picture. Treating individuals as individuals on an... individual basis is all well and good, but we're not talking about that. We're talking about the fact that I earn .75 cents on a cisgender man's dollar, we're talking about the fact that thousands of women die from eating disorders every year, we're talking about how many times more likely it is I'll be raped than you, we're talking about how the average lifespan of a transgender person worldwide is 22 years, we're talking about the fact that you have a statistical advantage at pretty much everything. This doesn't make you a bad person, this doesn't mean you're not allowed to talk in debates about this shit, but you have to think before you speak and educate yourself because YOU DON'T FUCKING KNOW WHAT IT'S LIKE. You have to take the time to imagine what it must be like to know X about the way the culture treats your group, and the way that effects your behavior and perception of things. |
| Him: | It can be defined all it wants; in fact, it seems to have defined many times. |
| The 75 cents to every dollar difference has been talked about time again. When you actually control for things (choice of career, hours worked, overtime, education, etc), instead of looking at gross income, that different drops to maybe a couple cents (3 to 5, if memory serves) if it exists at all. No one is surprised when a female doctor makes more than a female retail worker, but for some reason people are surprised when a male doctor is making more than a female retail worker. | |
| Men are also more likely to die younger than women, die of violence, and lately, it seems less likely to get into college. More men are shut out of sex altogether, relative to women, which is pretty important to most of them. I think they're almost more likely to be homeless. However, it's not as if this is a war of the sexes as for which one is most advantaged. Just because some people are statistically advantaged, relative to others, in certain categories doesn't tell you about them as a person or their experiences. | |
| But yes, people do tend to experience different things on the basis of their gender. Men are no better at knowing about women's experiences than women are about knowing men's, I'd guess. Maybe you've never met a guy who's been harassed in the some of the ways that women tend to be; as you pointed out, some men would probably find that same "harassment" as being rather pleasurable, so they'd be hard pressed to relate to that experience. On the same token, women are probably equally as unlikely to be harassed in some of the ways that men are, and would have trouble relating to those experiences; women probably have an equally hard time understanding why men would be interested in being viewed as sexual object. | |
| To simply state "you don't know what it's like because you belong to a different social group", again, does nothing for your point. It's just dismissive for no good reason. Tell someone they're wrong because they're wrong, not because they're privileged. Otherwise, it comes off like it's OK to judge someone on the basis of their gender, race, or orientation (or whatever), just so long as you're judging the "right" group. | |
| It would be like me telling you because you're a rich white woman, you shouldn't really be making judgments about the experience of non-white, non-rich, non-female people. You shouldn't have anything to say about the experiences of a poor man, or a black woman, because you just don't "get it". | |
| Me: | 1. That study has long since been disgarded as the data was falsified. |
| 2. Testosterone'll shorten a life span, that's not oppression, that's biology honey. When you correct for race in that instance however, white men are less likely than white women to die of violence | |
| 3. No, I can totally see why men would want to be viewed as sexual objects, honestly I'd fucking love street harassment if it wasn't for the threats of violence, the nastiness, and general ownership it suggests over my body. Also please keep in mind that I'm not always a woman. | |
| 4. Here's the thing, when a privileged person is wrong, it's not just that they're wrong, it's that explaining to them that they're wrong without explaining the fact that they don't experience prejudice in that area DOESN'T ACTUALLY EXPLAIN HOW THEY'RE WRONG. Also I'm not rich or a woman. I will admit I am upper middle class, which is privilege and I cannot speak to the experience of poverty (which is why I don't try unless someone who has that experience invites me to do so), and I am most certainly not a woman (I'm having a man day today thank you very much). And I also can't speak to the experience of POCs, because I'm white, and I don't try (unless invited to). However, I do know what racism looks like and because I'm a decent human being I try to be aware of it and check my white privilege when discussing race. Also, me not being being able to speak for the experiences of poor people and POCs IS EXACTLY WHAT I'M SAYING |
ooh yay congratulations! thanks for sharing. ;)
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